Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 12.4.23

buddhīndriyārtha-rūpeṇa

jñānaḿ bhāti tad-āśrayam

dṛśyatvāvyatirekābhyām

ādy-antavad avastu yat

SYNONYMS

buddhi — of intelligence; indriya — the senses; artha — and the objects of perception; rūpeṇa — in the form; jñānam — the Absolute Truth; bhāti — manifests; tat — of these elements; āśrayam — the basis; dṛśyatva — because of being perceived; avyatirekābhyām — and because of being nondifferent from its own cause; ādi-anta-vat — which has a beginning and an end; avastu — is insubstantial; yat — whatever.

TRANSLATION

It is the Absolute Truth alone who manifests in the forms of intelligence, the senses and the objects of sense perception, and who is their ultimate basis. Whatever has a beginning and an end is insubstantial because of being an object perceived by limited senses and because of being nondifferent from its own cause.

PURPORT

The word dṛśyatva indicates that all subtle and gross material manifestations are made visible by the potency of the Supreme Lord and again become invisible, or unmanifest, at the time of annihilation. They are therefore in essence not separate from the source of their expansion and withdrawal.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness
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