bhutah
brahma-bhūtaḥ — being self-realized; BG 5.24
jīva-bhūtaḥ — the conditioned living entity; BG 15.7
brahma-bhūtaḥ — being one with the Absolute; BG 18.54
bhūtāḥ — converted into; SB 1.13.10
aṃśa-bhūtāḥ — plenary expansions; SB 4.1.31
brahma-bhūtaḥ — being liberated; SB 4.23.13
brahma-bhūtaḥ — who was self-realized, standing on the Brahman platform; SB 5.10.6
rajanī-bhūtaḥ — the darkness of night; SB 5.14.9
karṇikā-bhūtaḥ — existing as the pericarp; SB 5.16.7
kesara-bhūtāḥ — as filaments; SB 5.16.26
mithunī-bhūtaḥ — being united in sex; SB 5.24.17
kṛmi-bhūtaḥ — becoming one of the worms; SB 5.26.18
kāraṇa-bhūtaḥ — existing as the cause; SB 6.9.38
bhūta-ātma-bhūtāḥ — those who are equal to all living entities; SB 8.3.7
bhūtāḥ — have already appeared; SB 9.1.5
bhūtāḥ — becoming; SB 10.3.14
bhūtāḥ — generated; SB 10.40.2
bhūtaḥ — manifesting; SB 10.46.43
tathā-bhūtāḥ — being in such a state; SB 10.82.40
ātma-bhūtaḥ — an object of affection; SB 11.7.10
vāyu-bhūtaḥ — becoming just like the wind; SB 11.15.23
brahma-bhūtaḥ — in perfect realization of his true identity; SB 12.6.9-10
ātma-bhūtāḥ — the part-and-parcel spirit souls; SB 12.6.29
bhūtāḥ — existing; CC Adi 1.63
bhūtaḥ — who exists; CC Adi 4.72
brahma-bhūtaḥ — freed from material conceptions of life but attached to an impersonal situation; CC Madhya 8.65
bhūtaḥ — who exists; CC Madhya 8.163
bhūtāḥ — existing; CC Madhya 10.12
tīrtha-bhūtāḥ — personified holy places of pilgrimage; CC Madhya 20.57
brahma-bhūtaḥ — being one with the Absolute; CC Madhya 24.132
paramātma-bhūtaḥ — the origin of all causes; CC Madhya 25.37
brahma-bhūtaḥ — freed from material conceptions of life but attached to an impersonal situation; CC Madhya 25.155
bhūtaḥ — who exists; Bs 5.37