| Chapter 4: Transcendental Knowledge |
Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 4.8
dharma-samsthāpanārthāya
SYNONYMS
paritrānāya — for the deliverance; sādhūnām — of the devotees; vināśāya — for the annihilation; ca — and; dushkritām — of the miscreants; dharma — principles of religion; samsthāpana-arthāya — to reestablish; sambhavāmi — I do appear; yuge — millennium; yuge — after millennium.
TRANSLATION
To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium.
PURPORT
According to Bhagavad-gītā, a sādhu (holy man) is a man in Krishna consciousness. A person may appear to be irreligious, but if he has the qualifications of Krishna consciousness wholly and fully, he is to be understood to be a sādhu. And dushkritām applies to those who do not care for Krishna consciousness. Such miscreants, or dushkritām, are described as foolish and the lowest of mankind, even though they may be decorated with mundane education, whereas a person who is one hundred percent engaged in Krishna consciousness is accepted as a sādhu, even though such a person may be neither learned nor well cultured. As far as the atheistic are concerned, it is not necessary for the Supreme Lord to appear as He is to destroy them, as He did with the demons Rāvana and Kamsa. The Lord has many agents who are quite competent to vanquish demons. But the Lord especially descends to appease His unalloyed devotees, who are always harassed by the demoniac. The demon harasses the devotee, even though the latter may happen to be his kin. Although Prahlāda Mahārāja was the son of Hiranyakaśipu, he was nonetheless persecuted by his father; although Devakī, the mother of Krishna, was the sister of Kamsa, she and her husband Vasudeva were persecuted only because Krishna was to be born of them. So Lord Krishna appeared primarily to deliver Devakī, rather than kill Kamsa, but both were performed simultaneously. Therefore it is said here that to deliver the devotee and vanquish the demon miscreants, the Lord appears in different incarnations.
In the Caitanya-caritāmrita of Krishnadāsa Kavirāja, the following verses (Madhya 20.263-264) summarize these principles of incarnation:
srishti-hetu yei mūrti prapańce avatare
sei īśvara-mūrti 'avatāra' nāma dhare
māyātīta paravyome sabāra avasthāna
viśve avatari' dhare 'avatāra' nāma
"The avatāra, or incarnation of Godhead, descends from the kingdom of God for material manifestation. And the particular form of the Personality of Godhead who so descends is called an incarnation, or avatāra. Such incarnations are situated in the spiritual world, the kingdom of God. When they descend to the material creation, they assume the name avatāra."
There are various kinds of avatāras, such as purushāvatāras, gunāvatāras, līlāvatāras, śakty-āveśa avatāras, manvantara-avatāras and yugāvatāras — all appearing on schedule all over the universe. But Lord Krishna is the primeval Lord, the fountainhead of all avatāras. Lord Śrī Krishna descends for the specific purpose of mitigating the anxieties of the pure devotees, who are very anxious to see Him in His original Vrindāvana pastimes. Therefore, the prime purpose of the Krishna avatāra is to satisfy His unalloyed devotees.
The Lord says that He incarnates Himself in every millennium. This indicates that He incarnates also in the Age of Kali. As stated in the Śrīmad-Bhāgavatam, the incarnation in the Age of Kali is Lord Caitanya Mahāprabhu, who spread the worship of Krishna by the sańkīrtana movement (congregational chanting of the holy names) and spread Krishna consciousness throughout India. He predicted that this culture of sańkīrtana would be broadcast all over the world, from town to town and village to village. Lord Caitanya as the incarnation of Krishna, the Personality of Godhead, is described secretly but not directly in the confidential parts of the revealed scriptures, such as the Upanishads, Mahābhārata and Bhāgavatam. The devotees of Lord Krishna are very much attracted by the sańkīrtana movement of Lord Caitanya. This avatāra of the Lord does not kill the miscreants, but delivers them by His causeless mercy.
Copyright © r The Bhaktivedanta Book Trust International, Inc.
His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness