Chapter 11: The Universal Form

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 11.53

nāham vedair na tapasā

na dānena na cejyayā

śakya evam-vidho drashtum

drishtavān asi mām yathā

SYNONYMS

na — never; ahamI; vedaih — by study of the Vedas; na — never; tapasā — by serious penances; na — never; dānena — by charity; na — never; ca — also; ijyayā — by worship; śakyahit is possible; evam-vidhah — like this; drashtumto see; drishtavān — seeing; asi — you are; māmMe; yathāas.

TRANSLATION

The form you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serious penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am.

PURPORT

Krishna first appeared before His parents Devakī and Vasudeva in a four-handed form, and then He transformed Himself into the two-handed form. This mystery is very difficult to understand for those who are atheists or who are devoid of devotional service. For scholars who have simply studied Vedic literature by way of grammatical knowledge or mere academic qualifications, Krishna is not possible to understand. Nor is He to be understood by persons who officially go to the temple to offer worship. They make their visit, but they cannot understand Krishna as He is. Krishna can be understood only through the path of devotional service, as explained by Krishna Himself in the next verse.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness