Chapter 11: The Universal Form

Bhaktivedanta VedaBase: Bhagavad-gita As It Is 11.51

arjuna uvaca

drstvedam manusam rupam

tava saumyam janardana

idanim asmi samvrttah

sa-cetah prakrtim gatah

SYNONYMS

arjunah uvaca -- Arjuna said; drstva -- seeing; idam -- this; manusam -- human; rupam -- form; tava -- Your; saumyam -- very beautiful; janardana -- O chastiser of the enemies; idanim -- now; asmi -- I am; samvrttah -- settled; sa-cetah -- in my consciousness; prakrtim -- to my own nature; gatah -- returned.

TRANSLATION

When Arjuna thus saw Krsna in His original form, he said: O Janardana, seeing this humanlike form, so very beautiful, I am now composed in mind, and I am restored to my original nature.

PURPORT

Here the words manusam rupam clearly indicate the Supreme Personality of Godhead to be originally two-handed. Those who deride Krsna as if He were an ordinary person are shown here to be ignorant of His divine nature. If Krsna is like an ordinary human being, then how is it possible for Him to show the universal form and again to show the four-handed Narayana form? So it is very clearly stated in Bhagavad-gita that one who thinks that Krsna is an ordinary person and who misguides the reader by claiming that it is the impersonal Brahman within Krsna speaking is doing the greatest injustice. Krsna has actually shown His universal form and His four-handed Visnu form. So how can He be an ordinary human being? A pure devotee is not confused by misguiding commentaries on Bhagavad-gita because he knows what is what. The original verses of Bhagavad-gita are as clear as the sun; they do not require lamplight from foolish commentators.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acarya of the International Society for Krishna Consciousness